
Most Native tribes
had traditional gender roles. In some tribes, such
as the Iroquois nation, social, and clan
relationships were matrilineal and/or matriarchal,
(which means power lay with the women,) although
several different systems were in use. One example
is the Cherokee custom of wives owning the family
property. Men hunted, traded, and made war, while
women cared for the young and the elderly, fashioned
clothing and instruments, and cured meat. The cradle
board was used by mothers to carry their baby while
working or traveling. However, in some (but not all)
tribes a kind of transgender was permitted, known as
the Two-Spirit
person.
These individuals were sometimes
viewed in certain tribes as having
two spirits occupying one body.
Their dress is usually a mixture of
traditionally male and traditionally
female articles. They have distinct
gender and social roles in their
tribes.
Two-spirited individuals perform
specific social functions in their
communities. In some tribes
male-bodied two-spirits held
specific active roles which, varying
by tribe, may include:
-
healers or medicine persons
-
gravediggers, undertakers,
handling and burying of the
deceased (Bankalachi, Mono,
Yokuts)
-
burial festivities (Achomawai,
Atsugewi, Bankalachi, Mono,
Tübatulabal, Yokuts, Oglala
Lakota, Timucua)
-
conduct mourning rites (Yokuts)
-
conduct sexual rites
-
conveyers of oral traditions and
songs (Yuki)
-
nurses during war expeditions
(Cheyenne, Achomawi, Oglala
Lakota, Huchnom, Karankawa,
Timucua)
-
foretold the future (Winnebago,
Oglala Lakota)
-
conferred lucky names on
children or adults (Oglala
Lakota, Papago)
-
weaving and basketry (Zuni,
Navajo, Papago, Klamath, Kato,
Lassik, Pomo, Yuki)
-
made pottery (Zuni, Navajo,
Papago)
-
made beadwork and quillwork (Oglala
Lakota, Ponca)
-
matchmaking (Cheyenne, Omaha,
Oglala Lakota)
-
mediator between lovers or
married persons (Navajo)
-
made feather regalia for dances
(Maidu)
-
special skills in games of
chance
-
ceremonial roles during and
leading scalp-dances (Cheyenne)
-
fulfilled special functions
in connection with the Sun Dance
(Crow, Hidatsa, Oglala Lakota).
Women
could also be considered to have
two spirits.
Women, young and
old,
had many tasks that were essential for the survival
of the tribes. They made weapons and tools, took
care of the dwelling and often helped their men hunt
buffalo. In some of the Plains tribes there
reportedly were medicine women who gathered herbs
and cured the ill.

YOUNG GIRLS TOYS
Young girls were allowed to play
and have fun, one of the most popular toy, the world over, was the doll. These
beautifully made toys were treasured possessions and it helped the
young girls understand the role that they would be expected to fill
when the time came. Below are a group
of carefully crafted replica dolls from the 1800's.

Blackfeet doll

Lakota Doll

Blackfeet doll
These young girls, like the boys of the
tribe, were expected to learn the traditions of their respective
tribes, understand fully their own role within the tribe. From a very early age they were taught manners and to have
respect for their elders.

WOMANHOOD
Native women centred their
lives around food, clothing and shelter. They:

A young girl of the Dakota.
Young women, like the girl
above, would be carefully taught skills by their mothers and older
sisters, aunties and other women of their tribe. They would learn from a young age how
to skin and prepare meat, how to cook and to keep clean the
tipi.
They would be expected to collect firewood and water. During the
long winter months when much of their time was spent in the
tipi
they would be taught the skills of beading and quill work, during
which they would listen to stories of what was expected of them when
they became adult females.

A Lakota girl dressed in her finest clothing.
As they matured they would be
told about the ceremonies that a young woman must under go, as first
her body and then her standing changed. One of the most important ceremonies was called
'Ishna Ta Awi Cha
Lowan' (Preparing a Girl for Womanhood)
this was carried out
after the first menstrual period of the young girl.
The young girl had to learn that the change within her
was a sacred thing, and from then on she would be like Mother Earth,
able to bear children. She would also know that when her periods
arrived on a monthly basis this too held a strong medicine and that
she would have to be careful during such times.

Women In Battle
Although Plains women were devoted to
peace and fighting battles with the enemy was generally the duty of
the men, the women could not help but be involved in such
activities. When a war party was getting ready to go out on a raid,
the camp was full of activity. For the most part, the women
participated by providing supplies, outfitting their husbands for
battle, singing in support of departing war parties, sending the
warriors off with prayers for a safe return and by imploring the
warriors to avenge the deaths of those they loved.
Sometimes young wives turned their
children over to the grandmothers and accompanied their husbands on
raids, helping out by preparing food, nursing the wounded and when
necessary fighting beside the men. When the victorious war party
returned from battle with their spoils, the women had the privilege
of dancing during the victory celebration. In many early tribes, the
fate of any captured enemy was decided by the women.

Lakota Thunderbird War Shield
The image above is used
with the kind permission of
Native Arts Trading
In some communities, wives were
allowed to carry their husband's war shield on special occasions.
The shield was perceived as having magical powers to protect the
warrior in battle. A personal symbol of protection was painted on
the cherished shield by the warrior and it was strapped onto the arm
with which he held his bow so that his hands were free to use
weapons.
It was custom of Plains people to
install the virtues of bravery in both sexes from early childhood.
In some cases, girls were encouraged to develop their riding and
fighting skills. Ordinarily, the women left warring and raiding
expeditions to men, but in some exceptional cases stronger willed
women actually became outstanding warriors. Tribal legends give
accounts of brave women who were cunning in strategy and skilled in
archery and horsemanship. However, not all women who engaged in
battle always had a choice. They joined the battle to save
themselves and their children from death or from becoming spoils of
war - taken from their homes and becoming captives of their enemies.

Women on Horse back
In some tribes, the women had
societies whose members were mothers of warriors or women who had
performed a heroic deed. The women in such societies generally
joined the men of their tribe at war council.
An appropriate way to express grief
for women whose husbands had been killed in battle, was for the
widow to organize a vengeful raid on the enemy tribe. Sometimes the
widow would be allowed to accompany the war party. Plains people
followed certain rituals to show respect for the dead.

Navajo Woman
An important custom for the women of
many tribes was to mourn the death of their spouses for a year or
longer. Widows in some Plains tribes cut their hair short, wailed
and slashed their bodies as a means of ensuring that dead husbands
or sons would have a safe journey to the afterlife. In some Plains
tribes the family tipi was burned and its contents were given away.
The widow was taken in and cared for by members of her tribe. After
the period of mourning, the widow usually remarried right away, for
her skills were vital to the welfare of the community.

In the late 1800's, Plains women
joined the men of their tribes in dancing and chanting to bring the
buffalo back and end the white men's domination over their people.
The ghost dance movement arose from a vision by a Paiute medicine
man named Wovoka. In his vision, Wovoka was carried to the spirit
world where departed ancestors were living a happy life. The men and
women who participated in the ghost dance were inspired to die
fighting for their hopeless dream of being saved and reunited with
their departed ancestors. The ritual marked the final desperate
attempt of the tribes in the United States to regain their old way
of life.
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