Native American

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The writings of William Purcell writing as Shunkepi Nunpi

Pictorials

Wounded Knee Pictorial

Littlebig Horn Pictorial

Abby Stewart

SHORT STORIES

My Death

First Encounter

Old Man and the Boy

Grey Wolf

Sun Dance

Wounded Knee

Sweat Lodge

Ghost Shirt

Rides Beneath The Hawk

Wolf In The Heart

Last Journey Together

The Story Of White Owl

Morning Clouds Story

Wolf Society

The Sand Creek Massacre

The White Buffalo Calf Pipe

The Battle Within

The Drum

This Land

Journey
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Graphics

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Page Five

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Page Seven

Page Eight

Page Nine

Page Ten

Page Eleven

Page Twelve

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Page Fourteen

Page Fifteen

Page Sixteen

Page Seventeen

Page Eighteen

Page Nineteen

Page Twenty

Page Twenty-One

Page Twenty-Two

Page Twenty-Three

Page Twenty-Four

Page Twenty-Five

Page Twenty-Six

Page Twenty-Seven

POEMS

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Page 2

Page 3

Page 4

Page 5

Page 6

Page 7

Page 8

Page 9

Page 10

Page 11

Page 12

Education Section

The Lakota

Family Tree

Reservations

The Buffalo

The Horse

Warfare

The Pipe

Why did Custer Lose at the
Little Bighorn

Life and Death

Winter Counts

The Old Way of Life

Native Women

Native Shelters

Sacred Symbols

Medicine Men

Beadwork

Clothing

The Decline of the Plains Indian

Face and Body Painting 1

Face and Body Painting 2

Lakota Word Index

Lakota Words 1

Lakota Words 2

Famous Natives of the Past

Native American Quotes

People of Turtle Island Today

Sites

Links

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Education Section

THE PIPE.

 
 

   Smoking was an important ritual as well as something done for pleasure. A man's pipe was one of his most favoured and treasured possessions. The pipe would usually be made of ashwood, a straight piece as long as a man's forearm. This was split in half, hollowed out and bound back together again. The mouthpiece would be wrapped in rawhide which was allowed to dry and shrink until it became as hard as wood. The bowl would be made from red pipestone, shaped and polished and given a final rubbing with buffalo tallow to seal the porous stone. The pipe would be decorated with the owners personal symbols, feathers or furs from the owners personal spirit helper, strips of buffalo hide and horse hair.


   Particularly ceremonial pipes would always be adorned with four strips of buffalo hide dyed red, black, white and yellow, the colours of the four directions. Near the mouthpiece would be four braided strands of horsehair, again in the four sacred colours. Sometimes a strip of red paint ran from the bowl to the mouthpiece, symbolising the good red road of spiritual understanding that was sought by all who smoked the pipe. Around the stem of the pipe was a small circle of black to represent the world of worldly cares. Where the black crossed the red was a spot of green representing the tree of life.
 

   Where men met together a pipe would always be smoked formally before any talk took place. The smoking of the pipe was a ritual which bound all who partook of the pipe to telling the truth and keeping his word on anything said. The pipe would be offered by the host to the four directions, the earth and the sky. He would then pass it to the man on his left who smoked and passed it on to the man on his left and so on. It always went to the left as this was the direction the sun took or its journey around the world. The pipe would be filled with a mixture of dried willow bark, tobacco, grasses and herbs. If the mixture was finished before the pipe had gone full circle the pipe would be tapped and cleaned, the ashes emptied into the fire. Upon refilling the pipe, it would again be offered as before, then it would continue it's way around the circle as before. The smoke from the pipe was believed to carry the words of man upwards to the Great Spirit and all men who smoked the pipe were united spiritually.
 

   After the formal smoking of the pipe the talk would begin and each man would then light his own pipe and smoke through the conversation. Pipes were usually long but if a man had suffered some fall from grace or shame then he was expected to smoke a short stemmed pipe. One way to greatly insult a man was to clean out your pipe and empty the ashes over his moccasins.

   


 

EDUCATION HOME PAGE THE LAKOTA FAMILY TREE  RESERVATIONS & RESERVES
THE BUFFALO THE HORSE WARFARE THE PIPE
WHY DID CUSTER LOSE AT THE LITTLE BIGHORN LIFE AND DEATH  WINTER COUNTS THE OLD WAY OF LIFE
NATIVE WOMEN NATIVE SHELTERS SACRED SYMBOLS MEDICINE MEN
BEADWORK CLOTHING THE DECLINE OF THE PLAINS INDIAN FACE AND BODY PAINTING 1
FACE AND BODY PAINTING 2 LAKOTA WORD INDEX LAKOTA WORDS 1 LAKOTA WORDS 2
SITTING BULL CRAZY HORSE BIG FOOT RED CLOUD
BLACK KETTLE GALL DULL KNIFE CHIEF JOSEPH
GERONIMO NATIVE AMERICAN QUOTES PEOPLE OF TURTLE ISLAND TODAY  

 

Copyright © William Purcell 2009
All rights reserved.