Native American

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The writings of William Purcell writing as Shunkepi Nunpi

Contents

Pictorials

Wounded Knee Pictorial

Littlebig Horn Pictorial

Famous Natives of the Past

Abby Stewart

People of Turtle Island

SHORT STORIES

My Death

First Encounter

Old Man and the Boy

Grey Wolf

Sun Dance

Wounded Knee

Sweat Lodge

Ghost Shirt

Rides Beneath The Hawk

Wolf In The Heart

Last Journey Together

The Story Of White Owl

Morning Clouds Story

Wolf Society

The Sand Creek Massacre

The White Buffalo Calf Pipe

The Battle Within

The Drum

This Land

Journey
Home

Graphics

Page One

Page Two

Page Three

Page Four

Page Five

Page Six

Page Seven

Page Eight

Page Nine

Page Ten

Page Eleven

Page Twelve

Page Thirteen

Page Fourteen

Page Fifteen

Page Sixteen

Page Seventeen

Page Eighteen

Page Nineteen

Page Twenty

Page Twenty-One

Page Twenty-Two

Page Twenty-Three

Page Twenty-Four

Page Twenty-Five

Page Twenty-Six

Page Twenty-Seven

POEMS

Page 1

Page 2

Page 3

Page 4

Page 5

Page 6

Page 7

Page 8

Page 9

Page 10

Page 11

Page 12

Education Section

The Lakota

Face and Body Painting 1

Face and Body Painting 2

Family Tree

Lakota Words 1

Lakota Words 2

The Pipe

Native American Quotes

The Horse

The Buffalo

Warfare

The Sun Dance

Life and Death

Lakota Word Index

Little Bighorn

The Decline of the Plains Indian

Present Day People of Turtle Island

Reservations

Winter Counts

Sites

Links

B

 

The Buffalo.

WHY WAS THE BUFFALO SO IMPORTANT?

   The most important animal to the Lakota and their neighbours was the buffalo. The tribes would follow the herds and these herds would keep the people supplied with their needs. If buffalo were scarce then times were hard. It was not the military strengths of the U.S. Cavalry that brought about the downfall of the Plains Indian. It was the slaughter, almost to extinction, of the massive buffalo herds. The tribes could no longer feed or clothe themselves. Below is a list of the uses a buffalo was put to.

 

 

PART OF ANIMAL

USAGE

Horns

Spoons and ladles
Wedges for splitting wood
Tips (used in game)
Curing blood diseases
Headdresses
Bloodsucking cups
Scrapers (with blade inserted)
Bow manufacture

Hide (raw)

Parfleches
Boats
Rattles
Glue
Mortar (for pounding)
Shields
Ropes and lariats
Cases for medicines
Death sheet for deceased persons
Saddle manufacture
Other horse equipment such as reins
Drumskins
Snowshoes

Hide (tanned)

Robes
Covers for tipis
Moccasins and loin cloths
Wrapping for deceased persons
Bedding
War deed records
Winter count records
Disguise when hunting more buffalo
Tipi floor covering
Various types of pouches.

Hair/fur

Halters and various horse equipment
Moccasin stuffing (when cold)
Saddle padding
Balls for children’s games
False hair
Painting brushes
Stuffing for dolls. Pillows etc.
Decorations on armlets, belts etc.

Bone

Needles
Cylinders for decoration
Arrow points
Sled runners
Knives
Sewing awls
Bull roarer
Spades
Tanning process
Tools for thinning hides

Paunch

Water containers
Cooking, boiling water
Keeping innards

Bladder

Tobacco containers
Water containers

Scrotum

Rattles

Sinew

Handles for small tools
Attaching arrow heads
Backing for bows
Bow strings
Thread for sewing
Ropes, cords and biding
Glue manufacture

Tripe

Buckets and food storage

Tail

War club
Water switch in sweat lodge
Fly swat

Hoof

Hatchet or mallet for butchering
Glue
Rattles and pendants

Intestines

Sack for keeping innards
Sausage manufacturing
Water bags

Blood

Smeared on arrows for greater penetration

Tallow

Healing wounds
Sealing tobacco in pipes
Mixing paints
Weaning children
Sealing food in containers

Gristle

Glue
Chewed by teething babies

Heart

Bag made from inner lining

Brains

Used for tanning hides

Dung (called ‘chips’)

Fuel
To prevent chafing of babies
Burned as incense
Arrow targets.

 

The buffalo was also very important for ceremonial and ritual. Below is a table of usage for these.

 

Bladder

With pemmican, offering with deceased

Chips

To rest pipe on
Mixed with tobacco for lighting pipes
Burned as incense

Fur

Shed hair is tied on the head as remembrance of the coming of the White Buffalo Maiden

Hair ornament worn in Sun Dance

Worn by “intercessor” (or mentor) in Sun Dance

Hide (raw)

Effigies of man and bison for Sun Dance
Sacrificial ropes for Sun Dance

Hide (tanned)

Displayed on pole with scalp-lock
Ceremonial wear, especially from white buffalo
Given or left as offering
Worn by Sun Dance leader
Robes for men in Sun Dance
Robes for wrapping the dead.

Heart

Fat from heart used to seal pipes.

   

   Because of the vast buffalo (Bison) herds food, shelter, fuel and clothing was often plentiful on the plains. This animal was so common that sometimes thousands would be found m just one herd and they would blacken the prairie for as far as the eye could see. The meat was eaten, the best bits considered to be the tongue, the hump and the raw liver. As shown in the boxes above above everything was used. The bones were used for tools and weapons, sinews for sewing or for bow strings, the hides were tanned with a mixture that incorporated the brains and used for clothing, tipis, parfleches and medicine shields.
  
The hooves were boiled down and used for glue, the buffalo stomach was used to carry water, and the tail became a useful fly swat. With the absence of many trees on the prairie, wood was in short supply and fires would have been in short supply were it not for buffalo chips, the dried dung, which was plentiful, easy to collect and burnt well, producing a good fire.
   Before the widespread use of the horse, the Lakota would hunt the buffalo on foot. These animals had poor eyesight but an excellent sense of smell so the Indians would cover themselves in wolf skins and crawl close to the herds. Wolves were no threat to the buffalo so they would not be alarmed by the approach, the man's smell being masked by the wolf skin. Another method of hunting was the communal drive, or Piskun. A Lakota holy man with the power to call the buffalo would lure them to a tall cliff. The entire band would then surround the herd and stampede it over the cliff. An alternative in the winter was to drive the animals into a snow drift where they would become stuck and make easy targets.
  
With the arrival of the horse the hunt changed completely. Specially trained horse called Buffalo Runners were used to hunt down the animals in wild chases. These were sometimes very dangerous and were carefully planned and overseen by members of an Akicita, a warrior society. The whole camp sometimes went on the hunt. As soon as the men had finished the kill the women would move in for the skinning and butchering. No warrior would ever do that when there were women with them for it was considered to be women's work. 
   With the larger travois used with the horse larger amounts of meat could be carried back to the village where the meat not used at once would be cut into thin strips and hung out to dry for consumption later. This was called Jerky. Wasna was also made which the white man called Pemmican. Dried meat, usually buffalo was pounded together with chokeberries or serviceberries and mixed with tallow (fat). The mixture was sealed in lengths of intestine with more tallow poured over it to keep out the air. Jerky and Wasna were both methods of preserving meat for later consumption. They could either be eaten straight away or added to soups and stews. 
   One particular type of hunt, not used often was called the surround. This was literally when the hunters on horseback surrounded a herd of buffalo, gradually tightening the circle, shooting the buffalo as they went. This was very dangerous as the herd would usually stampede in panic and both hunters and horses could fall foul of the rampaging buffalo.
   The Lakota adopted a seasonal pattern which mirrored migrations and habits of the buffalo. From August (Moon of Ripe Plums) to November (Moon of Hairless Calves) the various hunting bands roamed independently, moving camp when buffalo were scarce. The autumn hunts were very important as the meat may have to last through the winter. The hides were also important for new robes and lodge skins to protect from the cold weather. As much meat and wild vegetables as possible was stored at this time. Those with the most always gave gifts of food and robes to those who were poor.

   

 

 

Copyright © William Purcell 2004
All rights reserved.