Native American

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The writings of William Purcell writing as Shunkepi Nunpi

Contents

Pictorials

Wounded Knee Pictorial

Littlebig Horn Pictorial

Abby Stewart

People of Turtle Island

SHORT STORIES

My Death

First Encounter

Old Man and the Boy

Grey Wolf

Sun Dance

Wounded Knee

Sweat Lodge

Ghost Shirt

Rides Beneath The Hawk

Wolf In The Heart

Last Journey Together

The Story Of White Owl

Morning Clouds Story

Wolf Society

The Sand Creek Massacre

The White Buffalo Calf Pipe

The Battle Within

The Drum

This Land

Journey
Home

POEMS

Page 1

Page 2

Page 3

Page 4

Page 5

Page 6

Page 7

Page 8

Page 9

Page 10

Page 11

Page 12

Graphics

Page One

Page Two

Page Three

Page Four

Page Five

Page Six

Page Seven

Page Eight

Page Nine

Page Ten

Page Eleven

Page Twelve

Page Thirteen

Page Fourteen

Page Fifteen

Page Sixteen

Page Seventeen

Page Eighteen

Page Nineteen

Page Twenty

Page Twenty-One

Page Twenty-Two

Page Twenty-Three

Page Twenty-Four

Page Twenty-Five

Education Section

History Home Page

The Lakota

Face and Body Painting 1

Face and Body Painting 2

Family Tree

Lakota Words 1

Lakota Words 2

The Pipe

Native American Quotes

The Horse

The Buffalo

Warfare

The Sun Dance

Life and Death

Lakota Word Index

Little Bighorn

The Decline of the Plains Indian

Present Day People of Turtle Island

Sites

Guest Page

Links

 

WARFARE.

   Indian warfare was very complicated and strange to the white man, especially as it was never intended to bring a crushing defeat on an enemy and subjugation of the opposing tribe. The Indian way was to always leave an enemy to fight another day or what fun would there be with no-one to fight. War was there to protect hunting rights and land, steal goods (especially horses) and to prove an individual's courage and bravado. This is best measured by the process the Lakota called Anho, which the white man called Counting Coup, from the French word meaning to strike. This was simply touching an enemy, either with the hand, a bow or a Coup stick, a short stick used solely to touch an enemy. This was considered the bravest of acts, much braver than killing an enemy with a gun or arrow from a distance, and carried much more standing when acts of war were told around the tipi fires at night. Killing an enemy was also considered a coup but of lesser standing. The second and third people to touch a dead enemy called also claim second and third coup. Coups were displayed by feathers worn by the warrior and these were cut in ways that denoted the class of coup and how the enemy was killed.

   The magnificent war bonnets of the Plains Indian were not decoration and could not be worn by anyone who just felt like it. Every feather in the bonnet had to be earned, either as a coup or the death of an enemy. Therefore those warriors with the biggest war bonnets, sometimes with two feathered trails to the ground were the most respected warriors in the band. Amongst the Lakota the mark of a chief was a single eagle feather worn at the back of the head. Those who were entitled to wear war bonnets were not always chiefs but were very good warriors. This goes against all that Hollywood ever tried to show us in the films, i.e. the bigger the head-dress, the bigger the chief.

 

 

 

HISTORY HOME PAGE FACE AND BODY PAINTING 1 FACE AND BODY PAINTING 2 FAMILY TREE 
THE LAKOTA LAKOTA WORDS 1 LAKOTA WORDS 2 THE PIPE
NATIVE AMERICAN QUOTES THE HORSE THE BUFFALO WARFARE
THE SUN DANCE LIFE AND DEATH LAKOTA WORD INDEX LITTLE BIGHORN
THE DECLINE OF THE PLAINS INDIAN BIG FOOT SITTING BULL CHIEF JOSEPH
BLACK KETTLE RED CLOUD DULL KNIFE GALL
GERONIMO      

 

Copyright © William Purcell 2004
All rights reserved.