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The
Sand Creek Massacre.
"All
we ask is that we have peace with the whites. We want to hold you by the hand.
You are our father. We have been travelling through a cloud. The sky has been
dark ever since the war began. These braves who are with me are willing to do
what I say. We want to take good tidings home to our people, that they may sleep
in peace. I want you to give all these chiefs of the soldiers here to understand
that we are for peace, and that we have made peace, that we may not be mistaken
by them for enemies. I have not come here with a little wolf bark, but have come
to talk plain with you."
Motavato (Black Kettle) speaking to Gov. Evans, Col. Chivington, Maj. Wynkoop
& others
in Denver, autumn, 1864
Just before
the massacre…
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The Cheyennes will have to be soundly whipped before they will be quiet.
If any of them are caught in your vicinity kill them, as that is the
only way.
Colonel John Chivington, Third Colorado Regiment |
The
story…
The old man climbed with care out of the tipi, his long grey hair being
gently caressed by the morning breeze, and with some effort he rose a little
unsteadily to his feet. When upright he looked slowly around him. He pretended
not to see the group of young boys standing a short distance away. They had been
waiting patiently all morning for him to emerge. Now with eager eyes they were
all watching him closely.
“Come.” He called out to
them. He made his way over to the smouldering fire. Bending down he placed a log
upon the glowing embers
Slowly they came. Uncertain and
unsure, their conduct brought on more by awe, respect, and a reverence then a
feeling of fright. The old man indicated for them to sit around the fire. When
they were all seated and settled he allowed himself to smile.
“Will you tell us your story again
Grandfather?” Spoke one of the boys.
“Have you not heard it enough
times?” The old man asked. He sighed then slowly sat down alongside them upon
the ground.
“Once more please Grandfather.”
Another pleaded.
“It hurts both my head and heart to
remember such things.” He confessed.
“But how shall we remember if
nobody is willing to tell us the stories Grandfather?”
The old man thought long and hard
about this question. Finally he looked across at the one who had spoken and
said.
“Remember this well, for the next
time this story is told, it should be each of you who tell it… My time here is
almost done. Hold my words close to your heart so that they may live on after I
am no more.” And so he began the story, a story he had told many times, while
the boys listened so that the story could live on after the old man had gone.
‘I was very young, much younger than you are now, when I played upon
the dry riverbed at Sand Creek. Then I did not know what I know now. I was
happy. Our Chiefs Black Kettle and White Antelope, along with Little Raven and
Left Hand of our brother Arapaho, had been to Washington and had seen the white
Chief Abraham Lincoln. As a sign of friendship the white chief had given Black
Kettle a flag, and White Antelope a peace medal. We were told that as long as
the flag flew in our village the soldiers would know we were friends and that
they would never attack us. Some said there was medicine in these things. I saw
both the medal, and the flag many times when I was young, but I did not think
they had any medicine at all. That is all I remember of those things. Some said
they would protect us, but they did not, where are they now? Gone like those
murdered at Sand Creek.
It
was early morning when they came. Led by that coward and lowly dog Chivington.
He was not brave enough to meet our warriors on the battlefield; instead he
chose to launch a surprise attack against a village of women, children and old
men.
When
they attacked they ignored the American flag of Lincoln, and the white flag of
peace, that Black Kettle always flew outside his tipi to show that we were at
peace. They came looking for blood to spill, and spill it they did. They did not
care whether it was the blood of young or old, man, woman or child.
The
men who murdered and butchered that day were the cowards of the Third Colorado
Regiment. Seven hundred men who were the most cowardly low dogs that ever wore
the blue. I know who they are, and what they did, because I saw them with my own
eyes. I am witness to the terrible things they did that day. And yet these same
dogs called us savages. But it was not us who killed senselessly as they did. We
did not butcher the way they did. Neither did we wear their women’s private
parts as trophies, as the men did that day.
Nothing
have I seen or done has ever matched anything those cowardly dogs did that day. They
proved that day that the white man would do, or kill, anything to get what he
wants. Some said they must have been drunk on the white man’s firewater to act
the way they did. I say they needed no firewater to kill, they were drunk on the
idea of murder and they thirsted for nothing but our blood.
When
the killing started, and we knew the white soldiers were attacking the village,
my mother carried me in her arms from our tipi. I was half dressed and the
weather was very cold. I could hear the rifles exploding around us. When we were
a good distance from the village she placed me down, hiding me inside a hollow
in the ground. Then she said to me.
‘I
have to go back and get your grandmother little one, stay here and wait for
us.’
Those
were the last words she spoke to me. From my hiding place I watched her run back
into the village and then she was lost from my sight. Someone later told me she
and my grandmother had died holding each other pleading for life. But the whites
did not have ears that day. I wish she had kissed me goodbye. I did not see her
or my grandmother again.
From
where she had placed me I could see the actions of the soldiers and hear their
rejoicing and laughter as they slaughtered all before them. I watched as they
chased down the women and cut them open with their long knives. One of my
childhood friends Little Elk, the same age as I, was caught trying to escape the
killing. They smashed him about his head with their rifle butts. They did this
until his brain spilled out upon the ground. I did not believe such cruelty
existed, but I saw it with my own eyes.
They
snatched crying babies from their mother’s arms shot them and split them open
with their long knives. Their mothers were forced to watch the death of their
children before the soldiers then tortured and murdered them. Although they were
dead the soldiers still had not finished. They then set about mutilating the
bodies of those laying about, men, women, and children alike.
The
few men who were in the village put up brave resistance, otherwise nobody would
have survived that day. I saw our warriors selflessly give their lives in order
to protect their families. I saw one brave, Screaming Eagle; kill three blue
coats before they managed to kill him. Oh how my heart soared as I saw him kill
those three cowardly dogs. Throughout my time, since that day till this, I have
kept in my possession an eagle feather in memory of one so brave.
For
a long time I hated all whites. Because of what they did, killing then
mutilating the bodies of the dead. I know they cut one unborn babe from out of
the mother’s belly. What kind of lowly dog does this? For a long time after I
wanted to kill them all. Do to them what they did to my grandmother and mother,
and my friend Little Elk, and all those who were murdered and mutilated that
day. I wanted them to know the hatred in me. I wanted them to live in fear of my
name and my deeds. When the name ‘Raging Bull’ was spoken I wanted them to
fear my presence. But then as time moved on and the warrior I once was became
but a distant memory, I began to realise just how hard it was for one with bones
so old to still ride out to do battle with the white man.
So
I chose another way to fight the white men and those of their race who spread
their lies about me. I fight them with the truth. I ventured to tell all who
would listen, and more importantly those who would not, all about what happened
that day. I describe to them the massacre of which I bore witness, on that day,
now so long ago, at the place called Sand Creek. And I will keep on telling them
until the breath in my body is no more.
All
that I ask of each of you now is this… when I travel the path into the Sacred
Hoop, after my bones have turned to dust, when people begin to forget Sand
Creek, I ask that each of you continue on with the truth. Do not let those who
were murdered that day be forgotten.’
The old man slowly rose to his feet. The boys sat silently.
They did not see the tears in his eyes or the pain in his heart, for that was
his way. But they would remember his words long after he was no more.
Copyright © William Purcell July 2004
After
the massacre…
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But what do we want to live for? The white man has taken our country,
killed all of our game; was not satisfied with that, but killed our
wives and children.
Southern Cheyenne Council |
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I did not see a body of a man, woman, child but was scalped; and in many
instances their bodies were mutilated in the most horrible manner, men,
women, and children-privates cut out, etc. I heard one man say that he
had cut a woman's private parts out and had them for exhibition on a
stick; I heard another man say that he had cut the fingers off an Indian
to get the rings on the hand...I also heard of numerous instances in
which men had cut out the private parts of females, and stretched them
over the saddle bows, and wore them over their hats, while riding in the
ranks.
First Lieutenant James Connor, United States Army
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As to Colonel Chivington, your committee can hardly find fitting terms to
describe his conduct...he deliberately planned and executed a foul and
dastardly massacre...Having full knowledge of their friendly character,
having himself been instrumental to some extent in placing them in their
position of fancied security, he took advantage of their
inapprehension...the truth is that he surprised and murdered, in cold
blood, the unsuspecting men, women, and children on Sand Creek...and
then returned to Denver and boasted of the brave deeds he and the men
under his command had performed.
Joint Special Committee of United States Congress
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The hatred of the whites to the Indians would seem to have been inflamed
and excited to the utmost...Governor [Evans] in a proclamation calls
upon all "either individually or in such parties as they may
organize, to kill and destroy as enemies of the country, wherever they
may be found, all such hostile Indians."...What Indians he would
ever term friendly it is impossible to tell.
Joint Special Committee of United States Congress
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FOOTNOTE.
Black Kettle and his people that survived Sand Creek made their way to Smokey
Hill, a march of fifty miles through the snow, to join up with their warriors.
Many were wounded, they had no food and their only clothes were the few they
already wore. They were taken in and cared for, the orphan children accepted by
families.
Black Kettle still spoke for peace but his voice was drowned
below those who spoke for war against the people who had done this. Although he
still had his followers, his position of influence among the Cheyenne was much
reduced.
Much happened in the years that
followed. The Comanche and Kiowa, long time enemies of the Lakota and Sististas
embraced them as friends and were likewise embraced. All four tribes kept away
from the whites wherever possible, or raided farms and homesteads in revenge for
Sand Creek. Through all this Black Kettle still spoke for walking the path of
peace with the Whites.
Such was the way four years later Black Kettle spoke peace to a soldier chief by the name of Custer. He
re-asserted his peaceful ways and said he would always consider the white man to
be his friend. After all, he still had the flag from the Great Father to prove
he was a friend. Perhaps his words to Custer were not convincing enough or
perhaps Custer chose not to listen. As Black Kettle left the meeting he told
Custer that should he want to speak to him during the winter he would find him
camped on the Washita River.
As we
know, and history will remember, Custer did find him at the Washita...
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